³Who
do you want to have your baby?² This is the question that Caroline Koebel asks,
seemingly at random. Each subject is videotaped; each participant becomes a mom
and gives birth to a hypothetical baby, together with the father of their
choice. These babies are to become not only biological, but ideological; in
essence, they are future dogma¹ babies. Through the birth, the subject becomes
a scripter, describing the future that will become. The scripter creates new
scripture, assembled by the Caroline Koebel Art Project. It is essential to have
the subjects give both a biological mate and an idea, since the idea will
describe the baby¹s characteristics or persona. The ideas are
non-representative objects; for instance, peace.¹ A peace baby¹ might make
the world a better place. Through the hypothetical babies, Koebel is searching
for answer for the future. By connection the visions of the scripters in a new
scripture, Koebel seeks a stronger glimpse of what is to come.
Unfortunately,
Koebel¹s project is flawed she only questions people in her own comfortable
milieu. In order to make her future a true vision, we would have to change her
hypothetical ideas into laws. This would force Koebel to obtain the consent of
all sorts of people - neo-Nazis, pagans, and yes, even Republicans. Without these,
Koebel only creates a parallel, paradoxical world, comfortable for her and her
wishes but forever only a wish. Of course, even in her limited circle, she has
received answers that challenge her. What does ³I want bin Laden as my baby²
tell us about our future? How can all our wishes be accommodated when our
wishes clearly conflict? Is it truly possible to see the future with this
question, and is it possible to change it? And in fifty years, shall we want to
change it back?